Black News: Michelle Obama Inspires Women Around the World

Heather Ferreira works in the slums of Mumbai, India, where she has watched thousands of women live under a "curse."

The women she meets in the squalid streets where "Slumdog Millionaire" was filmed are often treated with contempt, she says. They’re considered ugly if their skin and hair are too dark. They are deemed "cursed" if they only have daughters. Many would-be mothers even abort their children if they learn they’re female.

Yet lately she says Indian women are getting another message from the emergence of another woman thousands of miles away. This woman has dark skin and hair. She walks next to her husband in public, not behind. And she has two daughters. But no one calls her cursed. They call her Michelle Obama, the first lady.

"She could be a new face for India," says Ferreira, program officer for an HIV-prevention program run by World Vision, an international humanitarian group. "She shows women that it’s OK to have dark skin and to not have a son. She’s quite real to us."

Those who focus on Michelle Obama’s impact on America are underestimating her reach. The first lady is inspiring women of color around the globe to look at themselves, and America, in fresh ways.

 

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Published in: on May 1, 2009 at 8:02 pm Leave a Comment

Black Legal History: The Great Johnny Cochran

 

In case you didn’t get a chance to see the great Johnny Cochran in action, you really missed something.  Johnny is no longer with us, but we are YourBlackWorld wanted to pay tribute to one of the most respected Black attorneys of all time.  Click the image below in order to see Johnny Cochran’s closing argument during the OJ Simpson Trial!

 

Published in: on April 12, 2009 at 2:01 am Leave a Comment

Black History News: Brutal Racist Begs for Forgiveness

Elwin Hope Wilson holds a framed photo he kept showing a mob ...

ROCK HILL, S.C. – Elwin Hope Wilson leans back in his recliner, a sad, sickly man haunted by time.

Antique clocks, at least a hundred of them, fill his neat ranch home on Tillman Street. Grandfather clocks, mantel clocks, cuckoos and Westministers, all ticking, chiming and clanging in an hourly cacophony that measures the passing days.

Why clocks? his wife Judy has often asked during their 49 years together.

He shrugs and offers no answer.

Wilson doesn’t have answers for much of how he has lived his life — not for all the black people he beat up, not for all the venom he spewed, not for all the time wasted in hate.

Now 72 and ailing, his body swollen by diabetes, his eyes degenerating, Wilson is spending as many hours pondering his past as he is his mortality.

The former Ku Klux Klan supporter says he wants to atone for the cross burnings on Hollis Lake Road. He wants to apologize for hanging a black doll in a noose at the end of his drive, for flinging cantaloupes at black men walking down Main Street, for hurling a jack handle at the black kid jiggling the soda machine in his father’s service station, for brutally beating a 21-year-old seminary student at the bus station in 1961.

 

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Published in: on April 5, 2009 at 3:01 am Leave a Comment

John McCain to Pardon Jack Johnson

Jack Johnson

Dr Boyce Watkins

www.BoyceWatkins.com

I just saw an article in which Senator John McCain recently wanted to pardon Jack Johnson, the first black heavyweight champ in American history.  His actions confuse me, as McCain was one of the last holdouts on the Martin Luther King holiday a few years ago.  Also, McCain would not like Jack Johnson if he were alive today, for his spirit of defiance of America’s 400 year commitment to racism is similar to the one that scholars such as myself carry today.  In other words, we are his ideological grandchildren, and John McCain doesn’t like people like me.

I find men like McCain to be even more perplexing because they are the first to get in line to support symbolic gestures, such as pardoning a man who was convicted nearly 100 years ago, but are happy to endorse tougher sentencing laws and more prisons which incarcerate hundreds of thousands of Black men today.  It has been statistically proven that, beyond any doubt, Black males are more likely to be incarcerated for the same crimes, less likely to have adequate counsel and more likely to receive longer sentences for these crimes.  Now, we are in an era in which American corporations own stock in prisons and have a profit motive for excess incarceration, which is incredibly dangerous.  What’s worse, millions of families are destroyed by the justice system endorsed by John McCain, with these men finding insurmountable institutional hurdles to their re-entry into society.

I grow weary of those who chastise Black men for speaking out against racism, yet show up to sit in the front row of every Martin Luther King Day function.  There are even those in my own university who once hated Jim Brown and love him 30 years later.  All the while, they hate Boyce Watkins without realizing that he and Jim Brown come from the same tradition.   Such reactions show that history only repeats itself and that some Americans are quick to follow the lead created by their forefathers.

Perhaps dead Black men are the ones McCain is willing to pardon first, since they cause him the least trouble.  But the truth is that rather than hating us while we’re alive and honoring us in death, you’d be better off showing enough vision and open-mindedness to respect our point of view in the first place.   That is supposed to be what America is all about.

Rest in peace Jack Johnson.  I gave you a pardon long ago.

Published in: on April 1, 2009 at 11:13 pm Leave a Comment

Black History: Goodbye to The Great John Hope Franklin

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John Hope Franklin, one of the most prolific and well-respected chroniclers of America’s torturous racial odyssey, died of congestive heart failure Wednesday in a Durham, N.C., hospital. He was 94.

It was more than Franklin’s voluminous writings that cemented his reputation among academics, politicians and civil rights figures as an inestimable historian. It was the reality that Franklin, a black man, had seen racial horrors up close and thus was able to give his academic work a stinging ballast. Franklin was a young boy when his family lost everything in the Tulsa race riot of 1921. The violence was precipitated by reports that a black youth assaulted a white teenage girl in a downtown elevator. In the end more than 40 people died, mostly blacks, although some reports put the death total much higher.

Franklin was among the first black scholars to earn prominent posts at America’s top — and predominantly white — universities. His research and his personal success helped pave the way both for other blacks and for the field of black studies, which began to blossom on American campuses in the 1960s.

 

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Published in: on March 28, 2009 at 8:10 pm Leave a Comment

Black News: Tennessee May Apologize for Slavery

Tennessee could join the list of Southern states that have apologized for slavery and racial discrimination under a resolution introduced by a Nashville lawmaker.

The General Assembly has started debate on a resolution that would express "profound regret" for enslaving African-Americans and setting up the Jim Crow segregation system. The resolution is meant to draw attention to the legacy of racism in Tennessee.

"This is a step toward racial healing," said the measure’s sponsor, Rep. Brenda Gilmore, a Nashville Democrat.

The measure passed its first vote Wednesday in a state Housesubcommittee. One representative, Chattanooga Republican Gerald McCormick, opposed the measure, saying that it would cause division within the state.

"There’s no one left alive today who either had slaves or was a slave," McCormick said. "I just feel like we’re opening up a wound, and I’d rather move forward rather than look backward."

Five former slave states — Maryland, Virginia, North Carolina, Alabama and Florida — have passed legislation in recent years apologizing for slavery. New Jersey has also passed legislation apologizing for its role in the slave trade.

Tennessee lawmakers have tackled the issue as well. Last year, Memphis Congressman Steve Cohen sponsored a resolution in the U.S. House of Representatives apologizing for slavery, and earlier in this decade, former Democratic state Rep. Henri Brooks of Memphis tried to get the Tennessee legislature to apologize.

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Published in: on at 11:11 am Leave a Comment

Barack Obama’s Address to Congress

Published in: on February 25, 2009 at 2:11 pm Leave a Comment

How Eric Holder Made Black History

by Dr. Boyce Watkins

www.BoyceWatkins.com

Attorney General Eric Holder took heat this week for doing something that most Black elected officials are simply not willing to do: He told the truth about race. During a Black History Month speech, the Attorney General lost some major political points by stating that when it comes to discussing race in America, we have become “a nation of cowards”. I couldn’t have been prouder, for you have to be pretty damn brave to admit that we are as cowardly as we are.

I watched the words roll out of Holder’s mouth like steamy breath pouring out on a cold winter day. I simply couldn’t believe it. Eric Holder wasn’t just speaking about Black History, he was MAKING Black History. While everyone looks to the first Black President to deliver something other than Ebony magazine covers, I am also looking to see if the first Black Attorney General can deliver some real progress on a justice system that has mutilated Black families across the nation.

Sure, being the first Black Attorney General is a nice accomplishment, almost cute. I don’t use the word “cute” to demean the significance of Holder’s achievements, but far too many African Americans are focused on obtaining such accolades in America as long as they remember to never really use their prominence to make a difference. You are given the keys to the vault as long as you firmly agree to keep the keys out of the reach of the Black masses. You are not to mention race in any meaningful way, and if you do, you’ll get body slammed, even by the most liberal among us. Racism in America is deep, and the disease has the greatest impact on those who think they’ve been cured.

Don’t believe me? Just answer this question (I say this as someone who likes Barack Obama and voted for him): When was the last time you heard President Barack Obama even say the words “black man”, “black men”, or “black male” in any forum other than a Black event? Instead, you only hear him speaking for the middle class and gleefully indulging us with borderline ridiculous and hyper-redundant comparisons to Abraham Lincoln (who is given far too much credit for the ending of slavery). Were he to compare himself to Martin Luther King or even acknowledge the existence of Malcolm X, he would be crucified for it. President Obama is allowed to humiliate and chastise Black men in speeches about personal responsibility, but he would be severely punished if he were to give those same speeches to the masses of Americans who have squandered their wealth and helped to destroy our financial system (especially those on Wall Street). He speaks on Black men needing to take accountability in spite of urban Black male unemployment rates as high as 40%, while he uses policy support and massive spending to coddle a nation dealing with 7.4% unemployment. I say all this as a fan of Barack Obama, but I also say this as a man who believes that the hard work on racial equality must be done by those in power if we are to ever have a chance of fulfilling Dr. King’s dream. This does not imply that Barack Obama does not believe in racial equality. It is to say that he is likely being told that discussing the truth on race in America will get him into serious trouble. Even if you are not a coward yourself, you are forced into taking cowardly positions on honest racial dialogue when you realize that the punishment for such engagement is incredibly steep.

I know what Eric Holder was talking about in that speech. I know that the price for speaking honestly on race is high, for I pay it every day on my own campus (I will probably pay it for writing this article). Every day, I witness conversations being had around the dinner table that most Black people know they cannot have in public. Eric Holder, by virtue of his willingness to bring the dinner table conversations into the public eye, has now joined me in the group that has been labeled to be “bad angry Black men”.

Being labeled as the “Angry Black Man” can be sad and hurtful. It doesn’t matter how nice you are. I can be as friendly and personable as I want, but the truth of the matter is that if you speak openly about the mass incarceration of Black males, the horrific conditions of inner city schools or the massive unemployment rates of Black males across America, you are going to be attacked and discredited for it. I saw Lou Dobbs (CNN’s version of Bill O’Reilly) mention that he doesn’t feel that Holder is “passing the test” to be qualified as Attorney General, all because Holder made one strong statement about racial equality, one that Martin Luther King would agree with wholeheartedly. What is saddest about our nation is that we have a long history of crucifying those who’ve pushed hardest for our country to advance its racial dialogue. The response to such conversation is as predictable as a dog in front of a bowl of Puppy Chow.

I once recall mentioning the idea of having a prominent Black scholar come to my campus to speak on the social implications and questionable capitalist incentives of mass incarceration and stock ownership in the prison industry. This was a Finance topic, and I am a Finance professor. The idea was shot down immediately by another Black man who felt it would scare the people on campus. When I do CNN interviews on matters related to race, higher administrators on my campus celebrate interviews by other faculty while pretending that my interview never happened. Black scholarship is considered to be “ghetto scholarship”, because those evaluating the quality of such work are typically those who understand or appreciate it the least. The issue of race is demeaned to being a footnote of worthless banter by those who need to learn to keep their mouths shut.

Where Eric Holder and I differ is that he is far more courageous than me. He has decided that he can both be the Attorney General of the United States and speak honestly on behalf of African Americans. I gave up on being a campus Dean, President or high ranking government official a long time ago, since I enjoy the freedom of speech that comes with academic marginalization. I run my own business so that no one can control me financially and pull the suffocating purse strings that cause the rest of us to keep the truth in our pockets. The funniest part of it all is that every piece of historical evidence says that we are simply engaging in the same denial as the previous generation. When I was approached about joining the Obama Administration, I immediately said no – I love Barack to death, but I am not interested in being controlled by lies and pandering. I am not sure what Eric Holder was trying to do with his statement, but I am incredibly proud of him and I hope his statement is a signal regarding how he will conduct business as The United States Attorney General. Our country should be absolutely ashamed of the way it has dismissed Black men in the prison system, giving them longer sentences for the same crimes, disenfranchising them from the rest of the world and using the criminal justice system as a path to modern day slavery. If only we could get liberal groups to be as passionate over this injustice as they are about saving the environment. Perhaps then, meaningful and mutually respectful multi-racial coalitions can exist.

Eric Holder, you have my respect. Unfortunately, not everyone is going to feel that way. Yes, you are right, we are a nation of cowards, and until we gain the courage to have honest conversations, we are always going to be plagued by race. Dreams (like that of Dr. King) are created while we are sleeping. But these dreams are fulfilled when our eyes are wide open and we are wide awake. Wake up America…..it’s time to be honest.

Dr. Boyce Watkins is a Finance Professor at Syracuse University and author of “What if George Bush were a Black Man?” He makes regular appearances in national media, including CNN, ESPN, BET and CBS. For more information, please visit www.BoyceWatkins.com.

Black History: The Untold History of Black New Orleans

By Leland C. Abraham, Esq.

Outside of the New Orleans, very few of Black Americans have heard of this historic place. Faubourg Treme (hereinafter called “Treme”) was one of the first communities of black free men during slavery. Treme began as a plantation like any other plat of land during the time. Near the end of the 18th century, Claude Treme purchased the land. Within a few decades of this purchase, a canal was built that split the land. Some developers then began to make the land into neighborhoods. These neighborhoods would go on to house whites, creoles and free people of color throughout the 1800s.
Louisiana was a little different from the other southern states in that blacks could purchase their freedom. In fact, some blacks had their own slaves during this time period. Treme was extremely unique in that it was a precursor to a lot of black history. For example, the first black newspaper publication came from Treme. The Tribune started out as a French language publication but later became bilingual. This was important because after the civil war, the Tribune urged it black readers to “boycott” the rail system until there was equal treatment among the races. This would have been in the latter portion of the 19th Century, well before the “Birmingham Bus Boycott.”

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Published in: on February 15, 2009 at 1:43 pm Leave a Comment

Black News: President Obama Gives First Prime Time News Conference

Published in: on February 10, 2009 at 2:11 pm Leave a Comment

Great Black Doctors: Dr. Ben Carson Gets a New Movie

Dr. Carson

TNT’s "Gifted Hands" is one of those longform projects that has Emmy written all over it.

It boasts near-flawless direction from Thomas Carter, a vivid teleplay adaptation by John Pielmeier and uniformly magnificent performances, particularly from star Cuba Gooding Jr., who puts himself back onto the Hollywood map here in a way he hasn’t since his Oscar-winning turn in 1996’s "Jerry Maguire."

Gooding portrays the real-life world-renowned brain surgeon Benjamin Carson, director of pediatric neurosurgery at Johns Hopkins Children’s Center and author of a best-selling 1990 autobiography.

It’s taken nearly two decades to get Carson’s inspiring story to the screen, but Gooding does him more than proud with a portrayal at once sensitively wrought and quietly moving.

In lesser hands (if you’ll pardon the pun), this biopic could easily have drifted off into maudlin sap, but Gooding keeps the character of Carson centered and human and the film honoring him wise and surprisingly graphic. (The surgical procedures are showcased in all of their bloody glory, but not so much as to cross the line to gratuitousness.)

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Published in: on February 8, 2009 at 3:29 am Leave a Comment

Dr. Marc Lamont Hill: Black History in the Making

marclamont.jpg

Dr. Marc Lamont Hill is a noted author, columnist, professor and member of the growing body of “Hip-Hop Intellectuals” in the country today. Giving voice to topics ranging from hip hop culture, politics, religion, sexuality and education, Dr Hill has become a much needed voice and representative for the African American community. His series of articles, ‘ Why Hip-Hop Sucks’ have sparked healthy debate within the hip hop community, holding a mirror up to music artists and consumers in attempts to improve our current state. Named as one of America’s top 30 Black Leaders Under 30 years old byEbony Magazine, Dr. Marc Lamont Hill is indeed an intelligent, powerful figure with purpose and reason, the makings of a great leader.

Q: You consider yourself to be a Hip-Hop intellectual, what does that mean?
For me, the term “hip-hop intellectual” means several things. First, it means that my intellectual calling is prompted by the particular and often unique conditions faced by the hip-hop generation. Also, the term reflects my desire to link hip-hop culture, which is often seen as anti-intellectual, to a long and deep tradition of engaged intellectual activity. Finally, the term speaks to the ways in which hip-hop language, aesthetics, and values shape the way I approach my work.

Q: The Hip Hop generation has often been referred to as the “Lost Generation.” Do you believe this is true?
Oh God no! As every generation reaches maturity, there are people who talk about how corrupt, unmotivated, anti-intellectual, and hopeless the next generation is. Nevertheless, in spite of all the moral panic, that next generation manages to thrive and advance our struggle. The hip-hop generation is no different. Do we have our issues? No doubt. Do we have shortcomings? Of course. But those issues and shortcomings don’t mark our inferiority. Instead, they spotlight our humanity and define our agenda.

Q: Has Hip Hop become a scapegoat for many of the social problems that have arisen within the Black community?
No doubt. Every time a social issue gets raised, particularly one that implicates White people, hip-hop gets thrown into the mix. Don Imus disrespects the Rutgers girls and everyone is talking about Snoop. Dog Chapman uses the N-word and media commentators are bringing up 50 Cent. This is not to say that we shouldn’t challenge hip-hop artists to do better. On the contrary, we must demand that the hip-hop community set a better example for ourselves. Nevertheless, it is both naïve and disingenuous to suggest that the evils of the world start and end with hip-hop. For example, it’s safe to say that Don Imus didn’t get the term “nappy headed hoes” from watching BET. That type of hatred comes from a deeply racist worldview that existed before hip-hop was conceived. At the same time, we need to demand that BET stop calling us “nappy headed hoes”

Q: The Hip Hop community often perpetuates the stereotypes that we are continuously fighting against. Where does this stem from? Is it a lack of education, rebellion or claiming ownership over what is negative in an attempt to make it positive? For example, the use of “N” word.
It is important to remember that Black people have always struggled to reclaim, reshape, and rearticulate the things that have been so viciously used to undermine our existence. For example, Black people have always used the N-word in ways that were deliberate, thoughtful, and redemptive. The problem, however, is that our culture has been bought and sold in the open market. As a result, much of the complexity and nuance that used to accompany our use of “nigger” or a conversation about “snitching” have been reduced to sound bites and slogans. Such a space dilutes the conversation into something that is politically impotent or, in the case of the n-word, counter-productive and dangerous. This circumstance isn’t the result of Black ignorance, but an inevitable part of contemporary capitalist culture, which reduces everything and everyone to dollars and cents.

Q: There is a saying that goes “we should not follow the bouncing ball, but look at the one throwing it.” Should Hip Hop take the blame for disparaging remarks made by people such as Don Imus, Michael Richards and Duane “Dog” Chapman?
Yes and No. Whenever Black people have moral authority, we are better equipped to challenge the evils of the world. If we demonstrate self-love and an ethic of responsibility, it is considerably easier to challenge White supremacy and the things that emerge from it. Nevertheless, we are fooling ourselves to believe that racism can be eliminated from society if Black people “just act right.” After all, it wasn’t good behavior that ended slavery, Jim Crow, or Apartheid. Why? Because those things didn’t start because of bad behavior. This is why I get so frustrated when people suggest that hip-hop “confuses” White people into thinking that they can call me a “nigger.” If White people are that confused by hip-hop’s use of the n-word, why don’t they take note that Eminem, the pre-eminent White rapper of the day, never uses the n-word in his music?.” In reality, Imus, Richards, and Chapman knew quite well that Black people would be offended by their remarks. They also know that there’s a tradition of racism in this country that would protect them by allowing them to blame Jay-Z or Souljah Boy for their remarks. Still, I’m not trying to say that black people shouldn’t take responsibility for their own behavior. For me, the answer is for Black people to continuously challenge ourselves to do better at the same time that we acknowledge the pervasiveness of anti-Black racism in America. From this position, we can demand the best from our people without taking the blame for White misdeeds.

Q: When asked about the lyrical content of some of her songs, female rapper, Remy Ma said “I’m not here to raise anybody’s children”. We’ve gone from it takes a village to raise a child to disclaiming all responsibility. Is there such a thing as having free creative expression that is not offensive?
The question for me isn’t “should artists be able to make offensive music?” but “should artists want to make offensive music?” I have no desire to censor artists. After all, they have always told the most important, profound, and unwelcome truths within the public conversation. To me, the goal is to create a world where the degradation and destruction of Black people is no longer entertaining or profitable. This type of project is far different than censoring language or begging artists to be role models. What I’m talking about is the complete reconfiguration of a world that views Black bodies as inferior, worthless, and disposable. That said, Remy Ma and others must acknowledge that their work affects the values, beliefs, and self-esteem and millions of people around the world. To ignore that reality, even if they don’t like it, is to jeopardize the lives of the very people who make them who they are.

Q: Let’s talk about the images of women in Hip Hop. How do we, as a community, go about reinforcing positive images of women?
For me, the key to constructing positive images about women is to acknowledge their complexity. Instead of locking women into the “Bitch/Queen” binary, where every women is either hoe of the year or the Virgin Mary, we must acknowledge that women have legitimate perspectives, interest, and desires that must be taken seriously. On a concrete level, we must stop supporting television, radio, and magazine outlets that project dangerous images of women. Again, we must take the profitability out of degradation.

Q: Some people believe that Hip Hop culture is not Black culture. Rather it’s a street culture. Do you believe this, and if so, do you feel that the Black community has been wrongly targeted?
Hip-hop culture is a quintessentially Black culture: it emerged from the rubble of oppression and marginality and, without any help, fashioned itself into something that changed the face of American society. Now that very thing is being sold back to us and used to justify our suffering. If that isn’t a Black thing, I don’t know what is. Of course, there is more to Black culture than hip-hop. We can also look to a million other places, such as the church and gay ballroom scene, for other representations of Black culture.

Q: Is there a “street” element to hip-hop?
Of course. In many ways, this is what gives hip-hop its distinctive character. It is a culture created by people from the bottom of society. Unfortunately, many Blacks resist this association because they fear that it represents and reinforces the most vicious stereotypes about Black people that have operated against our interests. While I’m sensitive to this concern, I refuse to be prisoner to it, particularly because it is rooted in an unhealthy preoccupation with the perceptions of White people. Instead I accept hip-hop as quintessentially Black. This doesn’t mean that I don’t critique it. By the same token, I don’t allow the sexism, homophobia, and growing consumerism of the Black church to stop me from embracing it as part of our culture.

Q: There has been a shift in values over the last fifty years. The African- American family’s traditional values have been based on working hard, keeping family together and having a strong religious backbone, however in this day and age we have adapted a “get-over” approach in order to get rich quick. Do think this is one of the reasons Hip Hop is in a state of distress?
Again, I think that it is dangerous to link this description to Black people exclusively. In reality, all of America is divorced, in debt, increasingly secular, and obsessed with a “get rich or die trying” ethic. In many ways, hip-hop does reflect this sensibility in the same way that mainstream reality television or Paris Hilton does. At the same time, we cannot allow this to be an excuse for avoiding the hard work of making music that uplifts our condition rather than exacerbates our misery. Black people weren’t in great shape during Jim Crow or slavery, yet our music was much different. It’s not that we didn’t discuss, critique, or reflect our situation back then. But our dominant impulse wasn’t to glamorize the very things that were holding us down. Unfortunately, the combination of White supremacy and market forces are so overwhelming that Black suffering is a billion dollar industry. As a result, much of the quality music that gets made is limited to the underground or completely ignored. It is within this space that hip-hop suffers the most.

Q: Lastly, there have been many debates over the issue of snitching. Is the Hip Hop community valid in honoring the street code of not saying anything?
For me, the key is to make a distinction between snitching and witnessing. In an era of increased police terrorism, mandatory minimums, and judicial corruption, the hip-hop community is absolutely right to warn against snitching. For example, if a prosecutor encourages a convicted felon to trade information for a reduced sentence, that felon is likely to lie in order to better his or her position. This is snitching. This is what the “Stop Snitching” movement was about. At the same time, children are being raped or murdered in the streets, the person who reports good information isn’t a snitch, but a civically responsible witness. Unfortunately, once this system got reduced to a t-shirt and a slogan, it lost its complexity. As a result, we are now reinforcing an agenda that operates against our community in lethal ways.

Published in: on February 7, 2009 at 1:27 am Leave a Comment

Black History Moment: Eric Holder Becomes the First African American Attorney General

Eric Holder won Senate confirmation Monday as the nation’s first African-American attorney general, after supporters from both parties touted his dream resume and easily overcame Republican concerns over his commitment to fight terrorism and his unwillingness to back the right to keep and bear arms.

The vote was 75-21, with all the opposition coming from Republicans.

Holder’s chief supporter, Sen. Patrick Leahy, said the confirmation was a fulfillment of civil rights leader Martin Luther King’s dream that everyone would be judged by the content of their character.

“Come on the right side of history,” said Leahy, D-Vt., chairman of the Judiciary Committee.

Holder becomes the only black in the Obama administration in what has traditionally been known as the president’s Cabinet. Three other African-Americans have been chosen for top administration positions that hold the same rank.

Holder was a federal prosecutor, judge and the No. 2 Justice Department official in the Clinton administration. Even his critics agreed that Holder was well-qualified, but they questioned his positions and independence.

The debate turned partisan in its first moments, when Leahy, expressed anger that a few Republicans demanded a pledge from Holder that he wouldn’t prosecute intelligence agents who participated in harsh interrogations.

 

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Published in: on February 3, 2009 at 5:58 am Leave a Comment

Dr Boyce on the Recession and African Americans with AOL Black Voices

 


Smart Money Tips With Dr. Boyce Watkins
Posted Jan 27th 2009 6:34PM by Alexis Stodghill
Filed under: Money Talks
By Alexis Garrett Stodghill, BlackVoices.com

Dr. Boyce Watkins is a renowned scholar and speaker in the area of finance. As an African-American financial expert, Dr. Watkins has made it his personal mission to educate our community through writing books and essays, making media appearances, public speaking and more — so that we may become more empowered with knowledge when it comes to the all-mighty dollar. BlackVoices.com asked the doctor to share his wisdom and advice for folks seeking tips to successfully navigate the current economic storm. According to Dr. Watkins, it’s still possible to get your finances in order — in fact, it’s imperative.

As a black finance expert, what is the most common problem you see in the black community when it comes to personal finance management?

The most common problem is that historically, African Americans have been excluded from the opportunity to build wealth. Money was made from our labor, but we never got much of it. That led to a laborer mentality in African-Americans that taught us how to go out and get jobs rather than learning the art of CREATING jobs. This problem was further exacerbated by the fact that building a company requires capital, which we typically don’t have. Most African-Americans have far lower inheritance levels than whites, and this impacts your economic opportunities in life. Also, when you’ve never had much money, you are usually not very good at managing it, so we are as bad as the rest of America when it comes to our spending, saving, investing and borrowing habits.

How would you suggest that someone with little knowledge of personal finance get started on the road to financial stability?

First, get educated. Empower yourself with financial literacy. The greatest university in the world is called Google.com. You can research any topic you want. Secondly, start small. You don’t have to conquer the world in two steps. Just start by saving 10% of your income. You might say you don’t have money to save, but you actually do. If your boss came into your office and gave you a 10% paycut, you’d find a way to survive. Find a way to learn to save. Finally, get a “side hustle.” Challenge yourself to find small ways to supplement your income. The riskiest thing to do in this economy is to get all of your personal income from one source.

You have two college degrees, a master’s degree and a PhD. What would you say is the relationship between level of education and income?


Education not only gives you many opportunities to earn more money, you usually earn more money with less work, doing a job that you might actually like. Personally, education was the difference for me between being financially well off and living a life of poverty. Education also provides job security, which is often overlooked. Autoworkers, for example, were always able to make high wages with little education. But once the Big Three started to buckle, they were stuck with unskilled labor opportunities. Everyone should get as much education as they can get, since education can be a path to both a wealthy bank account and a wealthy life.
Would you share some tips for sound money management in 2009?

Last Updated on Thursday, 29 January 2009 20:53

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Published in: on January 29, 2009 at 9:52 pm Leave a Comment

Your Black Hip Hop: Emmett Till Gets Rapper Respect

Your Black Brothers: Cullen Jones, Black Swimmer, Makes History with Gold Medal

YourBlackHistory: Race Riots in North Carolina

The Wilmington, North Carolina Riot (1898)
By John Burl Smith

It is obvious that the historian must not be biased by any prejudices and
party tenets. Those writers who consider historical events as an arsenal
of weapons for the conduct of their party feuds are not historians but
propagandists and apologists. They are not eager to acquire knowledge but
to justify the program of their parties . . .They usurp the name of
history for their writings as a blind in order to deceive the incredulous.
Austrian economist and historian, Ludwig von Mises

Preceding more prominently publicized attacks on black communities by
white mobs in Atlanta, Georgia, Tulsa, Oklahoma and Rosewood, Florida, the riot in Wilmington, North Carolina was a coup d’etat that replaced the
city’s duly elected officeholders with white supremacists and banished
blacks from the town. Unparalleled in U.S. history, the legislature of
North Carolina created the Wilmington Race Riot Commission in 2000.
Introduced by Rep. Thomas Wright and the late Sen. Luther Jordan, their
legislation created a 13-member commission to initiate and review research by the Office of Archives and History in the N.C. Department of Cultural Resources.

During Reconstruction after the Civil War, the white gentry and business
classes merged across the South and began a reign of terror to reinforce
white supremacy. The Republican party as a whole mirrored the description of William Jennings Bryan in his 1890 addresses to blacks on “bloc voting” for Republicans. “It seems to me strange that this party, which claims tolove the colored man so well, fails to show its affection in any material degree. In the northern States there are 621,000 colored men. In many instances they hold the balance of power, but nobody ever heard of a colored man going to Congress from the north. The Republican party has taken the Negro for thirty years to an office door and then tied him on the outside. The Negro has bestowed presidents on the Republican
party—and the Republican party has given to the Negro janitor ships in
return.”

However, in Wilmington, North Carolina, the rise of black political power
through alliances between Republicans and Populists created a grassroots
political movement that led to a dramatic shift in power during the 1880s.
Beginning with the elections of 1894 and in 1896, white supremacy
candidates used intimidation and voter fraud to gain power. Democrats
stuffed ballot boxes and intimidated black voters to beat the splintering
Republican coalition on Nov. 8, 1898.

A Committee of Twenty-five (white men) was formed, and on Nov. 9, they prepared resolutions called the White Declaration of Independence. They presented the demands to leading black political and business leaders, known as the Committee of Colored Citizens (CCC). A pivotal demand to the CCC was that the community ousts newspaper editor Alex Manly, who
published an article in the Record, the city’s only African American
newspaper quoting white supremacist, Col. Alfred M. Waddell, who said, “We
will not live under these intolerable conditions. No society can stand it.
We intend to change it, if we have to choke the current of the Cape Fear
River with carcasses.” The CCC had until 7:30 a.m. on Nov. 10th to
respond. At 9 AM, a group of white men marched to the Record’s printing
office and burned the newspaper building to the ground.

A mob of up to 2,000 whites, inflamed by weeks of propaganda in newspapers and meetings of hate-filled rhetoric, roamed the streets, armed with
rifles and rapid fire machine guns, killing or wounding black men, women
and children. After three days of carnage, an estimated sixty to 100
blacks were dead. There was no white fatality. The Republican mayor, board

f aldermen, and chief of police were forced to resign. The Committee of
Twenty-Five replaced them and fired all black municipal employees.

LeRae Umfleet, a key researcher, found details at the Bellamy Mansion of a
court challenge of the Nov. 8, 1898 victory by John D. Bellamy, Jr.
brought by Republican congressional candidate Oliver Dockery. Trial
testimony offered insight into the riot and the period preceding the
political campaign. Umfleet was able to document the tense atmosphere of
violence and conspiracy to overthrow the duly elected government. She
unearthed the composition of the “Secret Nine,” a group of white
businessmen who orchestrated activities of two white supremacist groups,
the Red Shirts and the “White Government Union” clubs. Both groups
regularly marched through black neighborhoods brandishing weapons. Umfleet
secured letters from the National Archives in Washington, D.C., sent to
Pres. William McKinley from blacks and others asking for protection and
assistance before and after the riot.

The economic impact of the riot and banishment of Wilmington’s large and
prospering black community was a shift in the city’s demographics.
Afterwards, most blacks fled or were forced to leave Wilmington. The
report debunks the myth that the 1898 Wilmington race riot was necessary
to end government corruption and that the aim of the riot was not to
reestablish white supremacy and drive blacks from the town. Dr. Jeffrey
Crow, deputy secretary of the N.C. Office of Archives and History said,
“This research demonstrates unequivocally that the Wilmington Race riot
was not a spontaneous event, but was directed by white businessmen and
Democratic leaders to regain control of Wilmington.” (Sources:
www.ah.dcr.state.nc.us/1898-wrrc/ and www.ncculture.com)

 

 

 

YourBlackHistory: Master P, Hip Hop Black History Video

1968 Olympics Tommie Smith and John Carlos : ESPY Award & New Movie “Salute”

The 1968 Mexico City Olympics are best described and remembered in one photograph: Two black men, one gets the gold medal, the other the bronze, and both stand with a black fist raised in the air and their heads bowed. The picture sparked tons of controversy in a country divided and time period where tension between Black and white soared high.

Forty years later at the 2008 ESPN “ESPY Awards” the two men- Tommie Smith and John Carlos received the Arthur Ashe Award and the truth about their famous picture was revealed in a short video shown at the awards. 

Now, a new international movie- written, directed and produced by Matt Norman (nephew of Peter Norman, the 200m Olympic Silver Medalist pictured with Tommie Smith and John Carlos)- is coming out called “Salute” that ventures into the experience of the 1968 Olympics and the stories of all of the people involved after the historic event: 

Published in: on July 21, 2008 at 7:47 pm Leave a Comment

Your African American History: Peniel Joseph Weighs in on PBS for VP candidates

GWEN IFILL: It is the Fourth of July, and the political world is taking a breath. But behind the scenes, each candidate is hard at work on the most important decision he may make this year: the choice of a running mate.

But how important is a vice president? Originally, the candidate who came in second simply got the job, but now Vice President Cheney is arguably the most powerful No. 2 ever.

The road from there to here provides fodder this Independence Day for our panel of historians, Richard Norton Smith, scholar in residence at George Mason University, presidential historian Michael Beschloss, and Peniel Joseph, professor of history and African-American studies at Brandeis University.

Everyone is involved, Richard Norton Smith, in the veepstakes, deciding who the next vice president is going to be. Was this always such an important job?

RICHARD NORTON SMITH, George Mason University: No. The fact is that, for most of our history — for example, the Constitution only provides two functions for a vice president. One is to preside over the Senate, and the other is to be ready to succeed to a president if called upon.

Really, beginning in the 1950s, the advent of the jet plane and television, and the fact that Dwight Eisenhower was the oldest president up until that time, willing to entrust a lot of functions to Richard Nixon, who, because of the Checkers speech in the ‘52 campaign and television, came into office, unlike other vice presidents, with a constituency of his own.

So it really began in the 1950s to become not quite a deputy president, but certainly not the inconsequential office that John Adams had portrayed it as.

GWEN IFILL: Let’s talk a little bit about that, Peniel Joseph. What was the original envisioning of what this office was supposed to be?

PENIEL JOSEPH, Brandeis University: Well, originally, in terms of the framers, the vice presidency comes into play with the person who actually is second for president. So when we think about the way in which the framers originally conveyed it, John Adams actually runs for president, and so does George Washington. He comes in second.

By the time Thomas Jefferson runs for president, Aaron Burr and Thomas Jefferson are tied, and there’s really a constitutional crisis. And the Twelfth Amendment is going to be put into place to make sure that there are separate ballots for president and vice president.

GWEN IFILL: So it really didn’t matter that much who was vice president those first couple of terms, or did it?

MICHAEL BESCHLOSS, presidential historian: Not a lot. But, you know, Thomas Jefferson was vice president under John Adams after 1797. They disagreed on almost every issue, and Jefferson was so angry that he decamped Philadelphia, where the capitol was, and went back to his house at Monticello, Va., for most of that term.

So you could say, yes, it didn’t matter much, because, you know, people didn’t say that the republic grinds to a halt because the vice president is not here, but it highlighted the problem that you have if you’ve got a vice president who disagrees a lot with the guy who’s president.

GWEN IFILL: And after all, he was still a heartbeat away, whether he was powerful in that role or not.

MICHAEL BESCHLOSS: Absolutely.




Best VP choice ever?

GWEN IFILL: Who was the best at doing this, the vice presidency?

RICHARD NORTON SMITH: Well, you know, I would say — maybe it’s counterintuitive, but I think that the model vice president, at least in recent times, is Walter Mondale.

Walter Mondale had vivid recollections of the humiliations that Hubert Humphrey, his fellow Minnesotan, had experienced at the hands of Lyndon Johnson. And when Mondale was being considered for the vice presidency in ‘76 by Jimmy Carter, he made it clear he didn’t want history to repeat himself in a number of ways.

Vice presidents up until that time had been sort of siphoned off. They’d been given the space program or this function or that function, almost make-work of the president.

MICHAEL BESCHLOSS: … programs that might fail.

RICHARD NORTON SMITH: Absolutely. Mondale said, “I don’t want that. I want to be a deputy president. I want to be in the meetings. I want to be part of the program.” And I think it says a lot about Jimmy Carter’s confidence that that’s exactly the role that he assigned Mondale.

GWEN IFILL: Richard says Mondale. Who do you say?

PENIEL JOSEPH: I would say Al Gore, and the reason why was Al Gore is that Al Gore, it’s a true partnership with Bill Clinton. Clinton said he wanted a vice president, rather, who could be president from day one. They were both two Southern moderates.

And in a way, Gore represented Clinton’s calmer alter-ego and, really, even his more bookish and introspective alter-ego. And Gore really stood away from the spotlight.

I think what the V.P. should do is never try to upstage the president. Somebody like Lyndon Johnson, who was John Kennedy’s V.P., really had a larger-than-life persona that tended to upstage the president in a way to the point that Bobby Kennedy felt very protective — maybe even overprotective — of his brother’s legacy, because Lyndon Johnson had been that famous master of the Senate.


Creating a role for the position

GWEN IFILL: But neither of the two men that Peniel Joseph named or that Richard named ever got to be president. They weren’t able to use the stepping-stone qualities of the office.

RICHARD NORTON SMITH: Well, not for lack of trying in Mondale’s or Al Gore’s case. But, you know, that’s an interesting thing, because for a long time, people would argue — we might even have done so ourselves — that it’s a bad thing to have a vice president who wants to be president in the future because he’s going to spend those whole two terms plotting how he can be president in the future and this is a bad thing, might undermine the presidency.

With Dick Cheney, easily the most powerful vice president in history, the interesting thing is he’s the one who came in, did not aspire to run for president after two terms, probably because of his heart problem.

And to some extent the fact that he’s been able to be so powerful and to some extent, you know, say, “I don’t really care about polls these days. I’m willing to wait around for the judgment of history,” he couldn’t have done that if he were worrying about running and facing the electorate after two terms.

PENIEL JOSEPH: And certainly he was allowed that power by George W. Bush. The president can easily sort of triangulate and place his vice president out of power, and we saw everybody from FDR do this with Harry Truman, had no idea about the atomic bomb’s existence until FDR passed away.

So the V.P. can be a place that you put someone — in fact, a political enemy away from the spotlight.

MICHAEL BESCHLOSS: Or even in FDR’s case had a vice president, John Nance Garner, who spent a lot of his vice presidency drinking, finally ran for president in 1940, and Roosevelt told his cabinet, “The vice president has thrown his bottle into the ring.”

GWEN IFILL: Oh. Now, but explain to me, does he qualify, then, as perhaps your nominee for the worst vice president?

MICHAEL BESCHLOSS: I think probably Spiro Agnew, only because he very narrowly escaped going to prison, and I think maybe a modest requirement of vice presidents is that they obey the law.

GWEN IFILL: What do you think about that, Richard?

RICHARD NORTON SMITH: Charles Curtis from Kansas.

MICHAEL BESCHLOSS: He was law-abiding.

RICHARD NORTON SMITH: He was Herbert Hoover’s vice president, which was not a lot of fun to begin with, and he was known as Egg Curtis. He had the shtick he would campaign, and he would hold up an egg, and rail about the price of eggs, and that was about all that he’s remembered for.


Favorites for this fall’s VP

GWEN IFILL: And based on the history here, if you get a call tomorrow from John McCain or Barack Obama saying, “What should I keep in mind as I try to make my pick? What can I get that would help in a vice president?” What would you say it has been historically?

PENIEL JOSEPH: Well, I’d say it’s two things for those different candidates. For the older, more seasoned John McCain, he’s really looking for somebody who is vetted, is intelligent, and can one day become president if something happened to McCain, but really that he would be more of a junior partnership, maybe not something as blatant as Dan Quayle in 1988, but a junior partnership.

For someone like Senator Obama, I think he’d be looking for somebody who had judgment, who was in his same age range, and actually somebody who had more experience in foreign affairs, in certain weaknesses that the senator has.

RICHARD NORTON SMITH: And the interesting thing is we’re all talking in a very high-minded way about vice presidents helping you to govern. But the fact is, first of all, you have to get elected.

GWEN IFILL: Well, yes, there’s that.

RICHARD NORTON SMITH: So while no one will admit it publicly, the fact of the matter is the candidate or a lot of people around the candidate are asking that question, “Who will help us get into the White House?” Then we can worry about how successful a vice president can be.

GWEN IFILL: Does a vice president help you get elected? You know, theoretically, but who has helped?

MICHAEL BESCHLOSS: Only one that I can think of, at least since World War II. Lyndon Johnson helped John Kennedy get Texas, a couple of other Southern states he wouldn’t have won in 1960.

But sometimes they help in other ways. You know, Peniel mentioned Al Gore as a very good vice president — I agree with that — also, as a candidate.

Clinton and Gore contradicted every rule of choosing a vice president. They were both Southern. They were both Baptist. They were both young. They were both centrists. You’re supposed to balance, so the lesson goes.

But in that case, it doubled Clinton’s message of being a Southern Baptist, centrist New Democrat, did a lot for that ticket, helped his presidency.


Does it really make the deal?

GWEN IFILL: So as we look at this, and we look at what’s gone before, do we know whether, in the end, it matters who the vice president is, who this choice is?

PENIEL JOSEPH: Well, I think the vice presidency can actually hurt you more than it can help you. I think when George H.W. Bush picked Dan Quayle in 1988, people were really astonished, because Dan Quayle was perceived as somebody who wasn’t quite ready to be commander-in-chief on day one.

Lyndon Johnson, like Michael said, helped JFK in 1960, and certainly Al Gore with Bill Clinton, but for the most part I think the V.P. can hurt you more than it can help you.

RICHARD NORTON SMITH: But I would argue that, at least marginally in 1980, picking George Bush helped Ronald Reagan in this sense. Reagan — the dynamic of that race — it’s not dissimilar to this one — Barack Obama is this very exciting, galvanizing challenger who needs to close the deal, who needs to reassure people who may have doubts.

Ronald Reagan in 1980 was in that position. And by going — first, he asked Gerald Ford, remember, to be his running mate. That blew up. And he went with George Bush, which signals that, you know, I’m a pragmatist. I may not be a moderate Republican myself, but I can work with the full range in the political spectrum, and that I think helped him.

GWEN IFILL: Does it matter, Michael?

MICHAEL BESCHLOSS: Yes. And remember how they changed history. It made a big difference that Dick Cheney was vice president these last seven years. A vice president in the future may be that powerful.

The other is one in four become president. Lyndon Johnson, when he ran with Kennedy in 1960, was asked by Clare Boothe Luce why you’re running with this guy you don’t respect, and Johnson said, “I’m a gambling man, honey, and one in four vice presidents become president.”

GWEN IFILL: I liked your Lyndon Johnson. That was very good.

RICHARD NORTON SMITH: You should hear his Clare Luce.

GWEN IFILL: Michael Beschloss, Richard Norton Smith, Peniel Joseph, thank you all very much.

MICHAEL BESCHLOSS: Thank you, Gwen.

RICHARD NORTON SMITH: Thank you.